Part
1 of a probably regular series of just lovely things I've seen and
taken a picture of in Berlin, from skylines to street art to
interesting things found in bar toilets. And everything in between.
Enjoy.
A day or two after Bowie returned to whatever fabulous planet he came from, the road where Bowie lived during his 3 year stay here was renamed. During his time here, he made 3 remarkable albums: Low (1977), Heroes (1977), and Lodger (1979).
My favourite story about Bowie's time in Berlin is about the inspiration behind those Heroes lyrics. The couple who 'kissed by the wall' was Tony Visconti, his producer at the time, and backup singer Antonia Maass, who would kiss by the Berlin wall, not far from one of the the gun turrets ('the guns shot over our head'), in front of Bowie as he looked out of the Hansa Studio window during a smoke break.
Dear Rosa was executed by order of the ruling German social democrats in January 1919. Tools.
Her last known words are: '“Order prevails in Berlin!” You foolish lackeys! Your “order” is built on sand. Tomorrow the revolution will “rise up again, clashing its weapons,” and to your horror it will proclaim with trumpets blazing: I was, I am, I shall be!'
Yep. My English language college was on this very road.
You do get a better class of graffiti on the toilet walls in Berlin.
Spotted at a music festival last September when Merkel was starting to open up the German builders to Syrian refugees.
Wonderful murals on the wall of my local cafe. l-r John Lennon, Edward Snowden, Bob Marley (I think), not sure who that is, Amy Winehouse, and Malcolm X.
A flyer from Die Linke, the 'Left' party. Basically says 'Refugees welcome! Nazis out!'
Interestingly, the Left party have their roots in the ruling party in the old Soviet East Germany. When the Wall came down, they regrouped, brought more lefty groups into a coalition, and relaunched.
Spotted this very random but extraordinary scene in the Berlin suburbs on a train ride into the city. A big peace sign there, and to the left is a store mannequin wearing a Team Edward t-shirt. As in, Edward Snowden. Not bloody Twilight.
'Er ist Wieder Da' (Look Who's Back) - film review As
I wrote in an earlier post, a new comedy film in Germany has caused
tremendous controversy and not a little soul-searching among the
German people.
Er
ist Wieder Da is the half film, half mocumentary-style adaptation
of the 2012 bestselling German satirical novel about Adolf Hitler by
Timur Vermes. The book was published in the UK as Look Who's Back.
Marketed very much as a comedy, the
film uses the monster from Germany's past as a comedy
tool with which to explore the German (and European) people's
darkening attitudes to multiculturalism and immigration, pitching
parallels with pre-fascist 1930s Germany with razor sharp clarity.
In
2011, Adolf Hitler wakes up in a small patch of scrubland in Berlin,
with no memory of anything that happened after 1945. Initially
unaware of the intervening years he determines to continue his plans for Europe to fruition, interpreting everything he sees in 2011
from a Nazi perspective (for instance, he assumes that Turks in
Germany are an indicator of Karl Dönitz having persuaded Turkey to
join the Axis) — and although everyone recognises him, nobody
believes that he is Hitler; instead, they think he is either a
comedian, or a method actor. He meets a documentary film-maker who
sees comedy potential and seeks to cash in.
So
far, so fish-out-of-water slapstick funny: Hitler discovers the
internet and, when invited, searches Wikipedia for 'world
domination'. He laments with a dog-breeder about how the German
Shepherd eventually loses its identity when it reproduces with other
breeds. He pours utter disdain on modern-day German politics, but
sees hope in 'a bunch of oddballs called the Green Party',
misintepreting their ecological policies for a desire to preserve the
pure Germanic hinterland – although, 'of course, their rejection of
atomic energy is absurd!'
A
TV channel, realising the ratings potential of their new star, puts
Hitler on as many of their shows and internet platforms as possible.
Of course, this gives him access to millions of German viewers,
allowing him to transmit his propaganda of German nationhood, Aryan
purity and National Socialism in ways that, as he notes while
sneering at the banality of daytime TV, Nazi propaganda Minister Joseph Goebbels could barely dream
of.
In
a remarkable performance, actor Oliver Masucci plays Hitler dead
straight from the opening scene, not as a comedy send-up, but as a
shrewd and charismatic political operator and orator.
21st
Century Germany celebrates what it sees as a post-modern satirical
performance on their TV, a ridiculous character designed to mock and
traduce the national collective memory of Hitler. The videos of his angry rants become hugely
successful on YouTube, and he achieves modern celebrity status as a
performer. You can almost feel the German people laughing with relief
at being given the chance to finally puncture the pomposity of the
figurehead from their darkest history. “Look at how ridiculous
he was! How did people ever fall for it all?”
But
as the film goes on, the story begins to turn, pivoting darkly around
Hitler, the politician.
On a tour of Germany, filmed as a documentary, ordinary real-life
Germans open their hearts to Hitler, often expressing prejudiced
views about foreigners and immigrants and 'bearded men' (Muslims) in
their country, complaining that if they ever say anything about it
then they are labelled a racist. One man even suggests bringing back
work camps for homeless immigrants.
What
is remarkable here is that these views aren't coming from radicals or
fringe lunatics, but from normal, middle class people simply
confronted by a chap dressed as Hitler.
Our
Hitler's determination to continue where he left off in 1945 sees him
meet the genuine leaders of the far-right National Democratic Party of Germany
and the anti-immigrant Alternative for Germany, has selfies taken
with sieg heil-ing football fans, encouraging a physical attack on a
young antifascist, and talks with one particular man who asks for the
camera to be turned off before replying, 'If you were real, I would
do anything for you.'
In one
memorable (thankfully fictional) scene, Hitler is confronted by a terrified elderly Jewish
woman, her fear and hatred and memories cutting through her dementia.
'It's just satire. It's comedy,' says her granddaughter, trying to
calm her agitated grandmother. 'That's what everyone thought then,
too,' replies the grandmother, 'until it was too late.'
Very
slowly, a nicely-polished looking-glass turns to reflect a simmering
and resentful Germany back at its modern, confident self.
Berliner
Morgenpost,
one of Berlin's major newspapers, says of the film, "A
fake Hitler, a small moustache ... allowed insights into Germany's
dark side." Hitler,
it said, "in a figurative sense,never
really left...The far-right ideology smoulders to this day.”
After a failed assassination attempt, Hitler looks his assailant, and the camera, in the eye and says, 'You can't kill me. I am a
part of you. I am a part of all of you,' reminding the watching audience that
Hitler, far from overthrowing the Government of the time and
installing himself as Chancellor, was in fact democratically elected by the German
people in 1933 on an explicit and well-publicised anti-Simitic Nazi
manifesto.
The film was
made in 2013/14, before the Syrian and Middle East refugee tragedy
brought hundreds of thousands fleeing war and violence to Europe's borders. Following the public and political backlash to the crisis and the arrival of the refugees, the film seems prescient. Those who fail to learn from history are doomed to repeat it.
The final, terrifying scene sent a cold chill straight down my spine, and should act as a
call-to-arms for antifascists and right-thinking people everywhere:
real-life, recent news footage of violent racist attacks, mass
demonstrations across Europe against immigrants and asylum-seekers,
huge far-right rallies, rightwing and Conservative political parties
pushing anti-immigrant policies and using dangerous rhetoric to whip
up xenophobia and fear - all shown against Hitler being driven
through the streets, smiling at waving Berliners and, with some
satisfaction, declares:
Israeli
Prime Minister Benjamin Netanjahu's recent idiocy, blaming the Jewish
Holocaust not on the Nazis but on a former Palestinian leader, has
forced Germany, and particular Chancellor Angela Merkel as the global
representative, into a strange and awkward position.
Merkel
is working with US Foreign Secretary John Kerry at the moment in
attempts to end the latest round of violence in the Palestine/Israel
conflict, so the Chancellor had to move quick to stamp out this
particular fire before Netanjahu's words set the region even more
aflame.
Das Denkmal für die ermordeten Juden Europas (Memorial to the Murdered Jews of Europe), Berlin
Germany
doesn't hide or fudge its responsibility for the Holocaust. So, in
response to Netanjahu's screaming about Palestinians and the
Holocaust making global headlines, the world looked to Germany.
And
then, once everyone was looking , they had to basically say,
'That Holocaust. Yeah, that was definitely still us.'
In
international diplomacy, Merkel's response was as admirably definite
as it was solemn: “Germany abides by its responsibility for the
Holocaust. We don’t see any reason to change our view of history.”
So
button it, Benny big balls.
However,
this event has highlighted a recurring symptom in Germany that I've
noticed since arriving here. Aspects of the country's behaviour – its
politics, its media, its citizens – is still partly informed
by its role in World War II, 70-odd years ago.
Wilmersdorfer
Witwen
Just
a few days after arriving in Germany, my wonderful flatmate took me
to see the play Linie
1 (with English subtitles projected on the walls). Written in the
80's, the play used the central U-Bahn (tube) line through the heart
of west Berlin – the Orient
Express to Kreuzberg
- to explore the culture, politics and people of 1980s Bundesrepublik
Deutschland
(FRD) Berlin. It's
a wonderful play, but the scene I remember most vividly is the
hilarious Wilmerdorf Widows – Wilmersdorfer
Witwen –
song.
Die Wilmersdorfer Witwen
Four
self-righteous widows, all played here for comic effect by male
actors, have a go at the young heroin of the play, when a middle-aged
lady intervenes. The widows insult the lady, whose father was a
"socialist degenerate" and "red rat", who replies
"Better a red rat than a brown blowfly".
The
widows, declaring themselves "German nationalists" and a
preference to be "brown" than "red", go on to
sing about the advantages of the Third Reich, and that they are
fighting "for purity and discipline, as fifty years ago".
Their deceased husbands had high positions in the Nazi party and
consequently for the rest of their lives pick up their fat government
widower pensions.
It's
an extremely funny performance (you can watch it below,
sieg heils and all, but unfortunately I can't find any English
subtitles anywhere online).
Linie
1 is from the 80s, but 30 years on it is still massively popular
in Germany, with secondary school teachers regularly dragging their classes along to see it. That a film like Linie 1, that ostensibly comments on modern-day Berlin (in the 1980s), should delve into the city's terrible past with Wilmersdorfer Witwen, and feel the need to poke fun at a lasting but marginal relic from that dark period, and that Wilmersdorfer Witwen is still so popular in 2015, I think speaks volumes about Germany's insecurities.
Er
ist Wieder Da
A
new film came out in Germany a few weeks back simply called Er
ist Wieder Da ,
or 'He's Back'. The film basically has Hitler returning to modern-day
Berlin, bemused to find a peaceful multicultural city and a woman in
charge of the country.
It's
a satire, and even in German looks hilarious, but where people in
most other countries I think would rightly laugh at the film and its
extraordinary premise, in Germany it seems to have really touched a
nerve and caused some controversy.
Our
modern-day Hitler, for instance, meets real life members of the
UKIP-style Alternative
for Germany party and the neo-Nazi National Democratic Party
(NPD),
while the final scenes show news footage of far-right protests and a
rally by the nasty PEGIDAmovement (Patriotic Europeans Against the Islamisation of the
Occident), a sort of EDL but without the charm.
As
Berliner
Morgenpost, one of Berlin's major newspapers, said, "A fake
Hitler, a small moustache ... allowed insights into Germany's dark
side." Hitler, it said, in a figurative sense, "never
really left...The far-right ideology smoulders to this day and has
found new forums... in the form of the Alternative for Germany and
the PEGIDA movement.”
Indeed,
one viewer, who gave her name as Angela,
complained: 'It was all a bit too forced. The film is playing too
hard on the fear about Nazi ideology, and they only picked out the
worst sequences.' Tell me again about the better parts of Nazi-ism?
'In
the real-life scenes, lead actor Oliver Masucci - replete with Hitler
moustache and uniform -- is seen getting rousing receptions from
ordinary people, many of whom pose for "selfies" with him.
'Tourists
and football fans cheer the fake Hitler at Berlin's Brandenburg Gate,
in a Bavarian village and elsewhere, and elderly people pour their
hearts out to him, often voicing extremist views.
'"Yes,
bring back labour camps," says one citizen to the dictator.'
'Frau Merkel. Here is the people!'
PEGIDA
Speaking
of which, according to reports, tens of thousands of people cheered
at a PEGIDA-organised anti-refugee rally last week in Dresden when
some tool with the microphone said 'It's a shame the concentration
camps aren't up and running.'
It's
the specificity of the language used here that is interesting. Above
all the usual far-right brain-farts you get from these numpties, in
Germany they casually and approvingly talk of specific places where
millions of people were murdered.
Concentration
camps? Really?
from the good, good people at Ballspielverein Borussia 09 eV Dortmund (Borussia Dortmund FC)
Refugee
crisis
Even
Germany's heroic
response to the Syrian refugee crisis is haunted by World War II.
Willkommenskultur
, a word really invented by the Government in essence to create an
open and warm welcome that
would attract skilled workers from other countries to Germany, has been
hijacked and used as a much better application to encourage help from
German citizens for the hundreds of thousands of refugees arriving
here by the month.
According to a recent opinion poll commissioned by the TV channel ARD-DeutschlandTrend, a simply stunning 88% of Germans have donated clothes or money to refugees, or are planning to do so.
But,
it's quietly acknowledged by Germans that their efforts in the
crisis are, at least in a small part, a response to the events of
the WWII.
Petra
Bendel, of the Central Institute for Regional Research at
Erlangen, in Bavaria: “German citizens know that the regulations
of the Geneva Refugee Convention stem from the historical experience
with Jewish refugees fleeing the Holocaust.”
The
self-aware bank man
And
finally, on a more personal note, I went to open a German bank
account here in Berlin last week. The process involved me sitting
down with a nice man from the bank and, over a cup of tea (German
people, it's really not that funny to splash a little milk in
a cup of tea!), go through the process.
Like
a lot of Germans I've met since I arrived, he was mad keen to talk to
me, in flawless English, about Britain, our culture and,
particularly, in a 'are you people nuts?' sort of way, British
politics. My man here brought up the 2017 UK referendum on EU
membership.
'The
EU is so important,' he said to me. 'If only to stop us
invading France...' That a stranger, a bank worker of all things, should want to talk to me about the war while opening a bank account is remarkable enough, but to be straight to the point about his country's role in invading their neighbours, is astounding. Could you ever imagine an Englishman saying how important the 1707 Acts of Union was because 'it stopped us from invading Scotland?'
I
had absolutely no idea when I arrived, but am fast learning, that
Germany is still a country where guilt over World War II and the
Holocaust still has substantial influence in shaping the national discourse.
Of
course, history like Germany's in WW2 should never be forgotten, and
walking around Berlin it's clear that Germany goes to great lengths
to ensure they, and we, never will. But examples like these make me
wonder when, if ever, the German people, no matter what their age,
will ever be able to live free of the biggest shadow of all. UPDATE 28/10/2015: Here, at last, are the subtitled trailers for Er ist Wieder Da