A
few weeks ago, as part of my occasional series 'Shit to look at in
Berlin'*, I recently visited the abandoned Besucherbergwerk
F60 mine in Lausitz, and spent a productive few hours on a lengthy tour in, on
and up the 3000 tonne, 780-wheeled, 27MW powered, 700m long and 70m
high overburdened conveyor bridge, the "Liegender
Eiffelturm der Lausitz",
or, literally, the 'Fallen Eiffel Tower of Lausitz.
The
huge craney thing in that there picture there underneath.
We
travelled there from the mainline station on a specially-commissioned
Schienenbus, a grand old
light-diesel railcar from the 1950's and 60's, with an admirable lack
of any discernible suspension and a jolly driver straight out of a
Thomas the Tank Engine episode. Although it would be impossible not
to be happy if your job was driving a little toytown railcar up and
down a rusting track through a beautiful forest all day.
The
Leigender, a just enormous behemoth, looms up over the
surrounding countryside like a crashed intergalactic space-cruiser,
an alien metal monster resting in rural Germany, about 130km south of
Berlin, in the kind of spectacular woodlands that would have
Wordsworth jumping out of his grave to scribble a few verses about
trees and hills and that.
'18..19...20...coming ready or - you're behind the bush.'
The
name Liegender Eiffelturm der Lausitz comes from the
'celebrated' fact that if this Soviet beastie was sat up on its end,
it would be considerably taller than the Eiffel Tour.
Here's
the process, I think: one end of Birtha here scoops up millions of
tons of top soil/rock using enormous diggers, exposing the brown coal
seams underneath ready to be mined.
The
topsoil is lifted up into the machine, then transported on a huge
industrial conveyor belt to the other end, where it is spat out to
form long ridges of dirt on the opposite bank from where the coal is (on the righthand side, on the picture below).
It
doesn't actually do any of the mining itself – that is for other
men and other machines. This monstrous workhorse merely exposes the
brown coal.
The Soviet energy structure, certainly in
East Germany at least, was based around the burning of brown coal, a
horrid inefficient pollutant that, never-the-less, made cheap fuel. So, the Soviets
ploughed substantial money into this project. It took 2 solid years, thousands of
men, and goodness knows how much to build.
And here's the wonderful part:
Liegender
Eiffelturm der Lausitz finally began working in 1991. Then the Wall came down, and the Soviet Union crumbled. Capitalist West took over East Germany, and the arse fell out of the brown coal market. Liegender
Eiffelturm der Lausitz ceased operations in 1992. It was used for a little over a year. It's never been switched on since.
The
mine and the conveyor bridge is now used just as we used it last
month: as a tourist destination for nerdy people with a unabashed
love for human ingenuity and insurmountable folly.
* It wasn't in Berlin. It is 130km outside of Berlin. That's not in Berlin.
'Er ist Wieder Da' (Look Who's Back) - film review As
I wrote in an earlier post, a new comedy film in Germany has caused
tremendous controversy and not a little soul-searching among the
German people.
Er
ist Wieder Da is the half film, half mocumentary-style adaptation
of the 2012 bestselling German satirical novel about Adolf Hitler by
Timur Vermes. The book was published in the UK as Look Who's Back.
Marketed very much as a comedy, the
film uses the monster from Germany's past as a comedy
tool with which to explore the German (and European) people's
darkening attitudes to multiculturalism and immigration, pitching
parallels with pre-fascist 1930s Germany with razor sharp clarity.
In
2011, Adolf Hitler wakes up in a small patch of scrubland in Berlin,
with no memory of anything that happened after 1945. Initially
unaware of the intervening years he determines to continue his plans for Europe to fruition, interpreting everything he sees in 2011
from a Nazi perspective (for instance, he assumes that Turks in
Germany are an indicator of Karl Dönitz having persuaded Turkey to
join the Axis) — and although everyone recognises him, nobody
believes that he is Hitler; instead, they think he is either a
comedian, or a method actor. He meets a documentary film-maker who
sees comedy potential and seeks to cash in.
So
far, so fish-out-of-water slapstick funny: Hitler discovers the
internet and, when invited, searches Wikipedia for 'world
domination'. He laments with a dog-breeder about how the German
Shepherd eventually loses its identity when it reproduces with other
breeds. He pours utter disdain on modern-day German politics, but
sees hope in 'a bunch of oddballs called the Green Party',
misintepreting their ecological policies for a desire to preserve the
pure Germanic hinterland – although, 'of course, their rejection of
atomic energy is absurd!'
A
TV channel, realising the ratings potential of their new star, puts
Hitler on as many of their shows and internet platforms as possible.
Of course, this gives him access to millions of German viewers,
allowing him to transmit his propaganda of German nationhood, Aryan
purity and National Socialism in ways that, as he notes while
sneering at the banality of daytime TV, Nazi propaganda Minister Joseph Goebbels could barely dream
of.
In
a remarkable performance, actor Oliver Masucci plays Hitler dead
straight from the opening scene, not as a comedy send-up, but as a
shrewd and charismatic political operator and orator.
21st
Century Germany celebrates what it sees as a post-modern satirical
performance on their TV, a ridiculous character designed to mock and
traduce the national collective memory of Hitler. The videos of his angry rants become hugely
successful on YouTube, and he achieves modern celebrity status as a
performer. You can almost feel the German people laughing with relief
at being given the chance to finally puncture the pomposity of the
figurehead from their darkest history. “Look at how ridiculous
he was! How did people ever fall for it all?”
But
as the film goes on, the story begins to turn, pivoting darkly around
Hitler, the politician.
On a tour of Germany, filmed as a documentary, ordinary real-life
Germans open their hearts to Hitler, often expressing prejudiced
views about foreigners and immigrants and 'bearded men' (Muslims) in
their country, complaining that if they ever say anything about it
then they are labelled a racist. One man even suggests bringing back
work camps for homeless immigrants.
What
is remarkable here is that these views aren't coming from radicals or
fringe lunatics, but from normal, middle class people simply
confronted by a chap dressed as Hitler.
Our
Hitler's determination to continue where he left off in 1945 sees him
meet the genuine leaders of the far-right National Democratic Party of Germany
and the anti-immigrant Alternative for Germany, has selfies taken
with sieg heil-ing football fans, encouraging a physical attack on a
young antifascist, and talks with one particular man who asks for the
camera to be turned off before replying, 'If you were real, I would
do anything for you.'
In one
memorable (thankfully fictional) scene, Hitler is confronted by a terrified elderly Jewish
woman, her fear and hatred and memories cutting through her dementia.
'It's just satire. It's comedy,' says her granddaughter, trying to
calm her agitated grandmother. 'That's what everyone thought then,
too,' replies the grandmother, 'until it was too late.'
Very
slowly, a nicely-polished looking-glass turns to reflect a simmering
and resentful Germany back at its modern, confident self.
Berliner
Morgenpost,
one of Berlin's major newspapers, says of the film, "A
fake Hitler, a small moustache ... allowed insights into Germany's
dark side." Hitler,
it said, "in a figurative sense,never
really left...The far-right ideology smoulders to this day.”
After a failed assassination attempt, Hitler looks his assailant, and the camera, in the eye and says, 'You can't kill me. I am a
part of you. I am a part of all of you,' reminding the watching audience that
Hitler, far from overthrowing the Government of the time and
installing himself as Chancellor, was in fact democratically elected by the German
people in 1933 on an explicit and well-publicised anti-Simitic Nazi
manifesto.
The film was
made in 2013/14, before the Syrian and Middle East refugee tragedy
brought hundreds of thousands fleeing war and violence to Europe's borders. Following the public and political backlash to the crisis and the arrival of the refugees, the film seems prescient. Those who fail to learn from history are doomed to repeat it.
The final, terrifying scene sent a cold chill straight down my spine, and should act as a
call-to-arms for antifascists and right-thinking people everywhere:
real-life, recent news footage of violent racist attacks, mass
demonstrations across Europe against immigrants and asylum-seekers,
huge far-right rallies, rightwing and Conservative political parties
pushing anti-immigrant policies and using dangerous rhetoric to whip
up xenophobia and fear - all shown against Hitler being driven
through the streets, smiling at waving Berliners and, with some
satisfaction, declares:
Look
closely at my Berlin graph over there, the one with the 'x' axis
labelled money and 'y' axis reality. See it? Now,
you'll notice the graph line, declaring a gentle slope, running left
to right, and downwards. Definitely down.
Since
landing in Berlin about 8 weeks ago I've lived in a blissed-out state
of perpetual hyper-reality, where everything through my gleeful eyes
is exciting and immediate, drunkenly grinning at the shock of the new
with stupid, childish awe. I've spent two months floating around the
city ringed with a visceral golden glow. Not unlike the Ready Brek kid. In fact, exactly like the Ready Brek kid.
Me, on an average day in Berlin
But
the money I begged, borrowed and saved to make the Great Escape is
dwindling, pouring down the hungry drain of, mainly, booze and
furniture! A cold, sharp, grey light is quickly eviscerating the
fuzzy brilliance.
So,
I really only had one terrible option left; find a job.
Now,
my background and career (such that it is) has for the past decade
been spent in political campaigning and community/union organising.
So, a few weeks before moving, I emailed a bunch of excellent Berlin
union and Green Party (die Grünen) folk, friends of friends, with a
keen eye on seamlessly continuing my campaigning career (!) in my
new, progressive home.
And
there's the problem. Like someone peering over your shoulder and
pointing out the black '10' on the red Queen, I feel a bit silly for
only just realising.
Whereas a lot of the British in Berlin are
expanding stellar careers in online or digital technology, an
industry where English is pretty much the sole, shared language, my
background is in person-to-person campaigning, organising communities
and engaging with the political process at a grassroots level.
And
to organise people and communities, communication is pretty central;
communication, ideally, without the need for confusing hand gestures
and Google translate!
So,
of course, my plan was completely unrealistic. Did I really think I
could mooch on into Berlin, speaking not one word German, nor knowing one person, and expect a job in German politics to fall into my
lap? Of course not. Well, maybe a little bit of me closed its eyes
and wished really, really hard.
But, as part of the Berlin masterplan, in August 2014 I undertook
a month-long intensive TEFL (teaching English as a foreign language)
course, in order to give me an actual skill to exploit once here.
So
I arrived in Berlin, waving this TEFL qualification, clutched tightly
in my little hand, wondering which of the many English teaching
colleges in the city would be the lucky one to first offer me a job.
But, bewilderingly, the queue for my teaching services is as
remarkable in its absence as the offers from the Berlin political
world.
The
teaching career, I think, is going to take a while to build...
All
this is a round-the-houses way of saying that last week I started my
first part-time minimum wage job since I left casual employment over
10 years ago. You know. For a 'real' job!
My
wonderful flatmate took great pity on me and set me to work in the warehouse of
the children's clothing company he works for – Kirondo.
It
ain't a bad job – there are certainly much worse out there– and
I'm certainly very grateful. And, even working just 9-3, Monday to
Friday, on minimum wage, I think can pretty much live quite
comfortably in this cheapest of capital cities.
(By the way, paying minimum wage really is your boss letting you know that if they could pay you less, they definitely would!)
Working
part-time will also let me, in the afternoons, evenings and weekends,
build my teaching work and experience, which is very much what I
eventually would like to do in Berlin.
Brian Roberts is my role model, here.
Also,
importantly, if you earn over about 450 EURO a month here then your
employer is legally obliged to pay your health insurance (no NHS
here!).
So,
in the end, here's the upshot: I work with lovely people in a decent
enough job – where, importantly, not speaking German isn't much of
an issue - that lets me listen to 6 hours of new albums or podcasts
every shift, working part-time that gives me over half of each day to
myself to write and play, pays for my health insurance, while
allowing me to fairly comfortably live and booze in Berlin with
consummate elegance and depravity. Which, ultimately, was why I moved
here in the first place.
Turns out Jagger was right: you can't always get what you want, but, right now, I find I've got what I need. Take it away, Mick.
I'm
very much a Merseyside boy, with split footballing loyalties. It can
sometimes happen. I was raised a Liverpool fan; my earliest memories
was going with my Dad to the Anfield Kop. But then I've been many
more times to sit in the Cowsheds at my hometown team, Tranmere Rovers (the Wirral's finest!).
Last
season Tranmere were relegated out of the league and into the
Conference (now called the National League, which itself sounds a
little like a sinister fascist political party.) So I've experienced
life at both ends of the English football league.
And, like Liverpool, a cherished club that evokes
dedicated passion from fans, 1.FC Union Berlin is so entwined with
its fanbase that it demands devotion from its supporters. It
is this history and community that attracted me when searching for a
club to support in my new Berlin home.
Pre-1989,
east of the Wall, Union was a hotbed of anti-Stasi and anti-Communist
sedition, so much so that the old ground developed into a meeting
point for regime critics. When Union had a free-kick, the spectators
used to shout "Die Mauer muss weg" (“the wall has to
fall”). Union's hated local rivals, BFC Dynamo, received financial
support from the Ministry of State Security, and was very much the
team of the east Berlin Soviet officials. Now there's a local rivalry
that defines the term.
Nowadays, happily, some traditions still cling on. When Union have a corner,
some in the crowd take out their keys and jingle them at the players.
This is a nod to the team's nickname of Eisern Union (Iron
Union) from the 1960s, derived from the name Schlosserjungs
(Schlosser boys), working
class employees of Schlosser, the colloquial name for small
companies that carry out construction metal work.
As
in Soviet times, Union's fans are legend, and
they define the club; their legend is literally woven into the DNA of
Union. In 2004, the club
urgently needed £1.5m to avoid bankruptcy. The supporters stepped up
and organised "Bleed for Union" where fans gave blood and
forwarded the reimbursement to the club. And who then, four years
later, worked free for 140,000 hours to physically rebuild their
stadium.
Our love. Our team. Our pride. Our club
The
club motto, writ large over the stands, sung with pride at every
game, is a anthem to fall in love with: Unsere Liebe. Unsere
Mannschaft. Unser Stolz. Unser Verein. Our
love. Our team. Our pride. Our club.
The
legendary punk singer Nina Hagen sings the club hymn,
played before every game, firing up the crowd. Kind of a Half
Man Half Biscuit for Union.
As
each Union player is announced pre-game, the crowd roars 'Fußball-
Gott' – football God!
There
is a saying at Union that captures the spirit of the club perfectly:
Sie gehen zum Fußball, gehen
wir zu Union ('You
go to the football, we go to Union!').
With
the club and fans so intimately joined, it's no wonder that the
atmosphere, at an average home game against a mid-table team,
crackled.
During
the game itself, four men in the main kop stand on podiums above the
crowd with microphones and drums, leading the swaying, singing crowd.
And
there's the key word – swaying. British football league crowds
haven't swayed since the 80s. 80% of Union's ground, much like the
majority of Germany's football grounds, is for standing fans. Well
regulated, safe, secure standing fans: light years away from the
pre-Taylor Report zoos found at British football grounds.
For
£10 I watched a great match between two major-ish football league
teams, stood the whole 90 minutes with fellow fans, sang, chatted,
and swayed, and all with a beer in my hand. A cold beer. A cold
German beer. Refreshed regularly in the stands, not missing a beat,
by one of the nice chaps with beer kegs strapped to their backs.
The
Germans have this football thing sorted. The UK could really learn a
thing or two here.
The forest trail to the ground from the U-Bahn. Pre-game BBQs are a common sight here. As is beer.
Union
lost on the day, giving us much to discuss as we melted into the
forest, heading to the U-Bahn station.
But
for most supporters, though, success in football is a distant abstract, a Gatsbian green
light that only the lucky few ever reach.
This is not why we support.
We pick a side because a football club is a beating heart that pumps blood to feed oxygen to
its supporters. Without the oxygen of support, a club withers on the
vine.
Football, in its distilled, pure essence, away from TV rights
squabbles, glittering baubles and devaluing corporate deals, is still
about a community, a history, a tradition, a story, love. It's about
that beating heart, and how strongly it pumps blood through its
veins.
Union's heart beats loud, and the blood flows strong.
Israeli
Prime Minister Benjamin Netanjahu's recent idiocy, blaming the Jewish
Holocaust not on the Nazis but on a former Palestinian leader, has
forced Germany, and particular Chancellor Angela Merkel as the global
representative, into a strange and awkward position.
Merkel
is working with US Foreign Secretary John Kerry at the moment in
attempts to end the latest round of violence in the Palestine/Israel
conflict, so the Chancellor had to move quick to stamp out this
particular fire before Netanjahu's words set the region even more
aflame.
Das Denkmal für die ermordeten Juden Europas (Memorial to the Murdered Jews of Europe), Berlin
Germany
doesn't hide or fudge its responsibility for the Holocaust. So, in
response to Netanjahu's screaming about Palestinians and the
Holocaust making global headlines, the world looked to Germany.
And
then, once everyone was looking , they had to basically say,
'That Holocaust. Yeah, that was definitely still us.'
In
international diplomacy, Merkel's response was as admirably definite
as it was solemn: “Germany abides by its responsibility for the
Holocaust. We don’t see any reason to change our view of history.”
So
button it, Benny big balls.
However,
this event has highlighted a recurring symptom in Germany that I've
noticed since arriving here. Aspects of the country's behaviour – its
politics, its media, its citizens – is still partly informed
by its role in World War II, 70-odd years ago.
Wilmersdorfer
Witwen
Just
a few days after arriving in Germany, my wonderful flatmate took me
to see the play Linie
1 (with English subtitles projected on the walls). Written in the
80's, the play used the central U-Bahn (tube) line through the heart
of west Berlin – the Orient
Express to Kreuzberg
- to explore the culture, politics and people of 1980s Bundesrepublik
Deutschland
(FRD) Berlin. It's
a wonderful play, but the scene I remember most vividly is the
hilarious Wilmerdorf Widows – Wilmersdorfer
Witwen –
song.
Die Wilmersdorfer Witwen
Four
self-righteous widows, all played here for comic effect by male
actors, have a go at the young heroin of the play, when a middle-aged
lady intervenes. The widows insult the lady, whose father was a
"socialist degenerate" and "red rat", who replies
"Better a red rat than a brown blowfly".
The
widows, declaring themselves "German nationalists" and a
preference to be "brown" than "red", go on to
sing about the advantages of the Third Reich, and that they are
fighting "for purity and discipline, as fifty years ago".
Their deceased husbands had high positions in the Nazi party and
consequently for the rest of their lives pick up their fat government
widower pensions.
It's
an extremely funny performance (you can watch it below,
sieg heils and all, but unfortunately I can't find any English
subtitles anywhere online).
Linie
1 is from the 80s, but 30 years on it is still massively popular
in Germany, with secondary school teachers regularly dragging their classes along to see it. That a film like Linie 1, that ostensibly comments on modern-day Berlin (in the 1980s), should delve into the city's terrible past with Wilmersdorfer Witwen, and feel the need to poke fun at a lasting but marginal relic from that dark period, and that Wilmersdorfer Witwen is still so popular in 2015, I think speaks volumes about Germany's insecurities.
Er
ist Wieder Da
A
new film came out in Germany a few weeks back simply called Er
ist Wieder Da ,
or 'He's Back'. The film basically has Hitler returning to modern-day
Berlin, bemused to find a peaceful multicultural city and a woman in
charge of the country.
It's
a satire, and even in German looks hilarious, but where people in
most other countries I think would rightly laugh at the film and its
extraordinary premise, in Germany it seems to have really touched a
nerve and caused some controversy.
Our
modern-day Hitler, for instance, meets real life members of the
UKIP-style Alternative
for Germany party and the neo-Nazi National Democratic Party
(NPD),
while the final scenes show news footage of far-right protests and a
rally by the nasty PEGIDAmovement (Patriotic Europeans Against the Islamisation of the
Occident), a sort of EDL but without the charm.
As
Berliner
Morgenpost, one of Berlin's major newspapers, said, "A fake
Hitler, a small moustache ... allowed insights into Germany's dark
side." Hitler, it said, in a figurative sense, "never
really left...The far-right ideology smoulders to this day and has
found new forums... in the form of the Alternative for Germany and
the PEGIDA movement.”
Indeed,
one viewer, who gave her name as Angela,
complained: 'It was all a bit too forced. The film is playing too
hard on the fear about Nazi ideology, and they only picked out the
worst sequences.' Tell me again about the better parts of Nazi-ism?
'In
the real-life scenes, lead actor Oliver Masucci - replete with Hitler
moustache and uniform -- is seen getting rousing receptions from
ordinary people, many of whom pose for "selfies" with him.
'Tourists
and football fans cheer the fake Hitler at Berlin's Brandenburg Gate,
in a Bavarian village and elsewhere, and elderly people pour their
hearts out to him, often voicing extremist views.
'"Yes,
bring back labour camps," says one citizen to the dictator.'
'Frau Merkel. Here is the people!'
PEGIDA
Speaking
of which, according to reports, tens of thousands of people cheered
at a PEGIDA-organised anti-refugee rally last week in Dresden when
some tool with the microphone said 'It's a shame the concentration
camps aren't up and running.'
It's
the specificity of the language used here that is interesting. Above
all the usual far-right brain-farts you get from these numpties, in
Germany they casually and approvingly talk of specific places where
millions of people were murdered.
Concentration
camps? Really?
from the good, good people at Ballspielverein Borussia 09 eV Dortmund (Borussia Dortmund FC)
Refugee
crisis
Even
Germany's heroic
response to the Syrian refugee crisis is haunted by World War II.
Willkommenskultur
, a word really invented by the Government in essence to create an
open and warm welcome that
would attract skilled workers from other countries to Germany, has been
hijacked and used as a much better application to encourage help from
German citizens for the hundreds of thousands of refugees arriving
here by the month.
According to a recent opinion poll commissioned by the TV channel ARD-DeutschlandTrend, a simply stunning 88% of Germans have donated clothes or money to refugees, or are planning to do so.
But,
it's quietly acknowledged by Germans that their efforts in the
crisis are, at least in a small part, a response to the events of
the WWII.
Petra
Bendel, of the Central Institute for Regional Research at
Erlangen, in Bavaria: “German citizens know that the regulations
of the Geneva Refugee Convention stem from the historical experience
with Jewish refugees fleeing the Holocaust.”
The
self-aware bank man
And
finally, on a more personal note, I went to open a German bank
account here in Berlin last week. The process involved me sitting
down with a nice man from the bank and, over a cup of tea (German
people, it's really not that funny to splash a little milk in
a cup of tea!), go through the process.
Like
a lot of Germans I've met since I arrived, he was mad keen to talk to
me, in flawless English, about Britain, our culture and,
particularly, in a 'are you people nuts?' sort of way, British
politics. My man here brought up the 2017 UK referendum on EU
membership.
'The
EU is so important,' he said to me. 'If only to stop us
invading France...' That a stranger, a bank worker of all things, should want to talk to me about the war while opening a bank account is remarkable enough, but to be straight to the point about his country's role in invading their neighbours, is astounding. Could you ever imagine an Englishman saying how important the 1707 Acts of Union was because 'it stopped us from invading Scotland?'
I
had absolutely no idea when I arrived, but am fast learning, that
Germany is still a country where guilt over World War II and the
Holocaust still has substantial influence in shaping the national discourse.
Of
course, history like Germany's in WW2 should never be forgotten, and
walking around Berlin it's clear that Germany goes to great lengths
to ensure they, and we, never will. But examples like these make me
wonder when, if ever, the German people, no matter what their age,
will ever be able to live free of the biggest shadow of all. UPDATE 28/10/2015: Here, at last, are the subtitled trailers for Er ist Wieder Da
I
recently wrote a blog
about why I left England and moved to Berlin. It was a pretty scathing denouncement of English politics and society, and also offered an
extremely pessimistic forecast for the future of working people
there. Rereading, maybe it was a little strong in the end. In truth,
it's only half of the story of why I left. Half? Probably less.
Since
arriving at the beginning of September I've spent almost every
weekday morning at German language classes, trying to wrap my head
and tongue around this most inconsistent, bludgingly logical,
expansive and grammar-heavy of languages.
Along
the way I've discovered the joy/nightmare of compound nouns – individual words formed by joining two or three together (or many many more); particularly those individual words
that pinpoints a situation, emotion or feeling that in English we
need several lines for.
My
favourite so far is
Backpfeifengesicht
(Back/pfeifen/gisicht)
(n) a face that cries out for a fist init,or ' a person with a face in need of a fist'.
This
one compound noun describes an emotion you might feel when looking at
a picture of, say, Jeremy Clarkeson, or people who play loud tinny
music from their phones on the bus, or, you know, Tories.
We
should totally import Backpfeifengesicht into the English language
immediately!
But
I came across two more compound German nouns that winded me like a
grammatical one-two to the stomach. These words cut straight through
the bluster and semi-comfortable narrative that I had built for
myself about my emigration, and forced me to coldly address my true
motives, even if at the time I wasn't even really aware of what they
were.
Torschlusspanik:
(n.): the fear, usually as one gets older, that time is running out
and important opportunities are slipping away
This
one word burrows down, laser-like, to the nub. Having spent 15-odd
years working for various wonderful organisations and with a
'achievements' CV that I am immensely proud of, I found myself
pushing 40 with limited career options, treading water, and with the
niggling feeling that life was passing me by elsewhere.
But
added to the Torschlusspanik that was lurking with intent around my
stupid head was utter campaign exhaustion and disillusionment with
British/English politics. I'd spent 15 years working with some of the
best people in the world on brilliantly worthwhile campaigns, and
with some minor successes along the way.
But
all the time I felt that the Tories, conservative ideology and the
right were winning, and would win ultimately, because they controlled
the story, the media, the state instruments (police, judiciary etc),
the House of Commons (with the Lib Dems, then), the story and,
really, the pre-Corbyn Labour Party.
The
Tories will use May 2015's surprise election win to destroy the lives
of millions. And this made me sink into severe
Weltschmerz
(n.): mental depression or apathy caused by comparison of the actual
state of the world with an ideal state.
15
million British (probably, mostly English), almost half of those who
voted,
voted for either the Tories or UKIP. And with that the tiny flame of
hope that I still held for England was extinguished. In its place a
resentment towards England grew.
I
think a lot of activists and campaigners suffer Weltschmerz at
some point, especially acute after the 2015 elections I imagine. But it's what you do to haul yourself out of it that counts.
Some people crack on, more determined than ever to fight for a better
world.
I
used to be one of those people.
But
when hit with a lethal cocktail of Weltschmerz and Torschlusspanik
over just a few months, I petulantly threw my toys out of the
pram and buggered off to a more progressive country for fun,
adventure and new opportunities.
Now then, where's that German grammar exercise book?